September 1, 1939 by James W. Auden

I sit in one of the dives
On Fifty-second Street
Uncertain and afraid
As the clever hopes expire
Of a low dishonest decade: 
Waves of anger and fear 
Circulate over the bright
And darkened lands of the earth, 
Obsessing our private lives;
The unmentionable odour of death 
Offends the September night.

Accurate scholarship can
Unearth the whole offence
From Luther until now
That has driven a culture mad,
Find what occurred at Linz,
What huge imago made
A psychopathic god:
I and the public know
What all schoolchildren learn,
Those to whom evil is done
Do evil in return.

Exiled Thucydides knew
All that a speech can say
About Democracy,
And what dictators do,
The elderly rubbish they talk
To an apathetic grave;
Analysed all in his book,
The enlightenment driven away,
The habit-forming pain,
Mismanagement and grief:
We must suffer them all again.

Into this neutral air
Where blind skyscrapers use 
Their full height to proclaim 
The strength of Collective Man, 
Each language pours its vain 
Competitive excuse:
But who can live for long
In an euphoric dream;
Out of the mirror they stare, 
Imperialism's face
And the international wrong.

Faces along the bar
Cling to their average day:
The lights must never go out,
The music must always play,
All the conventions conspire
To make this fort assume
The furniture of home;
Lest we should see where we are, 
Lost in a haunted wood,
Children afraid of the night
Who have never been happy or good.

Robert Fogel's Four Great Awakenings

Robert Fogel's book "the fourth great awakening and the future of Egalitarianism" is on my too read list, but here is a pretty good summary of the four phases of great awakenings in western religious history  

Phases of the Four Great Awakenings
	Phase of Religious Revival	Phase of Rising Political Effect	Phase of Increasing Challenge to Dominance of the Political Program
First Great Awakening, 1730-1830	1730-60: Weakening of predestination doctrine; recognition that many sinners may be predestined for salvation; introduction of revival meetings emphasizing spiritual rebirth; rise of ethic of benevolence.	1760-90: Attack on British corruption; American Revolution; belief in equality of opportunity (the principle that accepted the inequality of income and other circumstances of life as natural, but held that persons of low social rank could raise themselves up—by industry, perseverance, talent, and righteous behavior—to the top of the economic and social order); establishment of egalitarianism as national ethic.	1790-1830: Breakup of revolutionary coalition.
Second Great Awakening, 1800-1920	1800-1840: Rise of belief that anyone can achieve saving grace through inner and outer struggle against sin; introduction of camp meetings and intensified levels of revivals; widespread adoption of ethic of benevolence; upsurge of millennialism.	1840-1879: Rise of single issue reform movements, each intending to contribute to making America fit for the Second Coming of Christ (these included the nativist movement, the temperance movement which was successful in prohibiting the sale of alcoholic drinks in 13 states, and the abolitionist movement that culminated in the formation of the republican party); sweeping reform agendas aimed at eliminating all barriers to equal opportunity; antislavery; attack on corruption of the South; Civil War; women's suffrage; continuation of belief in equality of opportunity.	1870-1920: Replacement of prewar evangelical leaders; Darwinian crisis; urban crisis.
Third Great Awakening, 1890-?	1890-1930: Shift from emphasis on personal to social sin; rise in belief that poverty is not a personal failure ("the wages of sin") but a societal failure that can be addressed by the state; shift to more secular interpretation of the Bible and creed.	1930-1970: Attack on corruption of big business and the right; labor reforms; civil rights and women's rights movements; belief in equality of condition (principle that equality is to be achieved primarily by government programs aimed at raising wages and transferring income from rich to poor through income taxes and finance welfare programs); rise in belief that poverty is not a personal failure but a societal failure; expansion of secondary and higher education; attack on religious and racial barriers to equal opportunity (leading to later attacks on gender-based assumptions of behavior and discrimination based on sexual orientation).	1970-?: Attack on liberal reforms; defeat of Equal Rights Amendment; rise of tax revolt; rise of Christian Coalition and other political groups of the religious Right.
Fourth, and Current, Great Awakening, 1960-?	1960-?: Return to sensuous religion and reassertion of experiential content of the Bible; rapid growth of the enthusiastic religions (including fundamentalist, Pentacostal, and Protestant charismatic denominations, "born-again" Catholics, Mormons); reassertion of concept of personal sin; stress on an ethic of individual responsibility, hard work, a simple life, and dedication to family.	1990-?: Attack on materialist corruption; rise of pro-life, pro-family, and media reform movements; campaign for more value-oriented school curriculum; expansion of tax revolt; attack on entitlements; return to a belief in equality of opportunity.	?:

Review: Reason in History

Reason in History by Georg Wilhelm Friedrich Hegel
My rating: 4 of 5 stars

I really recommend this as a good introduction to Hegel's philosophy of history. I had attempted to read his larger work but was struggling through this and then found this copy of one of his lectures on the topic and devoured it in a couple days. Whether you agree with Hegel or not, you know when your reading him you are reading a great mind; and his work is incredibly influential still to this day.

Here are some quotes just skimmed off the top of this deep but short lecture:

"The sole thought which philosophy brings to the treatment of history is the simple concept of Reason: that Reason is the law of the world and that, therefore, in world history, things have come about rationally.... That this Idea or Reason is the True, the Eternal, the Absolute Power and that it and nothing but it, its glory and majesty, manifests itself in the world - this, as we said before, has been proved in philosophy and is being presupposed here as proved." (pg.11)

"it is a widespread fabrication that there was an original, primeval people taught immediately by God, endowed with perfect insight and wisdom, possessing a thorough knowledge of all natural laws and spiritual truths..." (pg.12)

"divine Providence is wisdom endowed with infinite power which realizes its own aim, that is, the absolute, rational, final purpose of the world. Reason is Thought determining itself in absolute freedom." (pg.15)

"But in mentioning at all the recognition of the plan of divine Providence I have touched on a prominent question of the day, the question, namely, whether it is possible to recognize God - or, since it has ceased to be a question, the doctrine, which has now become a prejudice, that it is impossible to know God. Following this doctrine we now contradict what the Holy Scripture commands as our highest duty, namely, not only to love but also to know God. We now categorically deny what is written, namely that it is the spirit which leads to truth, knows all things, and penetrates even the depths of divinity. Thus, in placing the Divine Being beyond our cognition and the pale of all human things, we gain the convenient license of indulging in our own fancies. We are freed from the necessity of referring our knowledge to the True and Divine. On the contrary, the vanity of knowledge and the subjectivity of sentiment now have ample justification. And pious humility, in keeping true recognition of God at arms length, knows very well what it gains for its arbitrary and vain striving." (pg.16)

"In the Christian religion God has revealed Himself, which means He has given man to understand what He is, and thus is no longer concealed and secret. With this possibility of knowing God the obligation to know Him is imposed upon us. God wishes no narrow souls and empty heads for his children; He wishes our spirit, of itself indeed poor, rich in the knowledge of Him and holding this knowledge to be of supreme value. The development of the thinking spirit only began with this revelation of divine essence. It must now advance to the intellectual comprehension of that which originally was present only to the feeling and imagining spirit." (pg.17)

"world history is the progress of the consciousness of freedom" (pg.24)

"nothing great in the world has been accomplished without passion." (pg.29)

"reason governs the world" and later... "God governs the world"

"one's particular purposes contain the substandard will of the World Spirit."

"The assumption (of the noble savage) is one of those nebulous images which theory produces, an idea which necessarily flows from that theory and to which it ascribes real existence without sufficient historical justification." (pg.54)

"the idea of God thus is the general fundament of a people" (pg.64)



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Review: Acedia & Me: A Marriage, Monks, and a Writer's Life

Acedia & Me: A Marriage, Monks, and a Writer's Life by Kathleen Norris
My rating: 4 of 5 stars

Norris' "Acedia and Me" was a great book, a little bit slow at times (I suppose that's fitting for a book about acadia) but it is a book with great depth and most importantly it made me want to be a better person, husband and to live life full of love and wonder. The subtitle says it all - this book is about Acadia in the midst of marriage, monks and a writers life. Kathleen weaves a nice combination of quotes from ancient monastic writers, examples from english poems and lit and her own personal life.

Here is a good summary quote from the book:

"What does it mean to have learned how to love, reject the fleeting pleasures of infatuation for the deeper satisfactions of commitment? Or to have apprenticed myself to the discipline of writing, so that I now crave the desert journey of revision as much as the initial burst of creativity and flow of words? Or to have undergone a religious conversion, replete with fervor and gladness in its early stages, and now marked by aridity and pain? If I find myself starved for the merest hint of spiritual ardor, I know I have arrived in a place where many others have been. The monks and mystics of my faith all teach that persevering in a spiritual discipline, especially when it seems futile, is the key to growth." (pg.261)

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Review: The Road

The Road by Cormac McCarthy
My rating: 5 of 5 stars

I don't read fiction as much as I should, but I could not put this book down. I was up till 2 am reading it and went to bed with a racing heart b/c I got so engaged in the book. The two quotes that will stay with me for a while from this book are:


"He walked out in the gray light and stood and he saw for a brief moment the absolute truth of the world. The cold relentless circling of the interstate earth. Darkness implacalbe. The blind dogs of the sun in their running. The crushing black vacuum of the universe. And somewhere two hunted animals trembling like groundfoxes in their cover. Borrowed time and borrowed world and borrowed eyes with which to sorrow it." (pg.110)


"She said that the breath of God was his breath yet though it pass from man to man through all of time." (pg.241)

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Review: Democracy: A History

Democracy: A History by John Dunn
My rating: 3 of 5 stars

This book gets 5 stars for content and quality but 3 stars for being difficult to read. I am sure if I was a little better versed in political philosophy and the history of democracy it would not have been as difficult to read. I am just saying this as a warning for the would be reader that it is a good but not easy intro to the history of democracy. However, since it was a short book (188 pages before about 40 pages of notes) it was like a small dive into the deep end.

Dunn splits the history of democracy into two comings - the first coming (ch.1)- athenian democracy and the 2nd coming (ch.2)- modern day democracy from the lens of the french and american revolutions. Both chapters have great historical context, original thoughts and a good overview of each democratic era and model. As a beginner to political history I was introduced to characters like Pericles, Robospierre and Babeuf along with the usual suspects of Plato, Aristotle, Rousseau, Locke, the Federalists etc.

After going through the two "comings of democracy", Dunn has a chapter titled "the long shadow of thermidor" that I recall being mainly about "egoism and equality" as political forces and how modern day democracy embodies egoism perfectly as to allow the people to put up with under the belief that they live in a society where everyone is equal (this is my very simplistic idea of his well worded and complex presentation of the dynamics of equality and egoism within modern political systems going under the name of democracy). His last chapter is titled "why Democracy" and seeks to answer the question "why has democracy become the standard system of legitimating political power in the modern world. This chapter also has some good original thoughts on the modern push for "deliberative democracy" and an enlivening of the publich sphere and some good reflections on the pitfalls and importance of representative democracy.

One of the more interesting and constant themes throughout the book is actually about the word democracy. In a way this book tells the history of a word and how it has been used and understood by people from Athens till today. I did not know that "democracy" was usually said with negative connotations for the larger part of philosophical history ranging from Plato up to the Federalist party that wrestled with how to use the term. So Dunn wrestles with how this word which used to be viewed negatively and as a sign of a country in chaos became a rallying cry of hope and has enabled America and Britian to storm into Iraq by justifying the move as liberating from tyranny and establishing democracy. How did democracy shift from a negative political term to a modern day war cry? This question, and Dunn's answers, rolls throughout the whole book.


Quotes:

“Why should it be the case that, for the first time in the history of our still conspicuously multi-lingual species, there is for the present a single world-wide name for the legitimate basis of political authority? Not, of course, uncontested in practice anywhere, and still roundly rejected in many quarters, but never, any longer, in favor of an alternative secular claimant to cosmopolitan legitimacy.” (pg.15)


“When any modern state claims to be a democracy, it necessarily misdescribes itself” (pg.18)

Pericles: “for we alone regard the man who takes no part in public affairs, not as one who minds his own business, but as good for nothing…. it is not debate which is a hindrance to action, but rather not to be instructed by debate before the time comes for action.” (pg.27)

“What happened in France in the few short years between 1788 and 1794 changed the structure of political possibilities for human communities across the world almost beyond recognition.” (pg.92)

“A representative democracy was no system of direct citizen self-rule. Instead, what it offered was a system of highly indirect rule by representatives chosen for the purpose by the people.” (pg.122)

“Once the happiness and strength of a society is placed in riches, the exercise of political rights must necessarily be denied to those whose fortune provides no guarantee of their attachment to the creation and defense of wealth. In any such social system, the great majority of citizens is constantly subjected to painful labour, and condemned in practice to languish in poverty, ignorance and slavery.” (pg.124)

“In America, once the Constitution was firmly in place, democracy soon became the undisputed political framework and expression of the order of egoism.” (pg.125-126)

“To delegate government to relatively small numbers of citizens but also insist that they be chosen by most, if not all, of their fellows was a cunning mixture of equality and inequality.” (pg.128)

“As a modern political term, democracy is above all the name for political authority exercised solely through the persuasion of the greater number, or for other sorts of authority in other spheres supposedly exercised solely on a basis acceptable to those subjected to it.” (pg.132)`



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Review: Adventures of an Accidental Sociologist: How to Explain the World Without Becoming a Bore

Adventures of an Accidental Sociologist: How to Explain the World Without Becoming a Bore by Peter L. Berger
My rating: 4 of 5 stars

Great book!

An autobiographical account of Berger's sociological career that at times looks at his religious/theological journey as well, though it is not the main focus. One of the values of this book is that he summarizes almost every book and paper he wrote, giving the context of his life at the time, what the book was about and what he thinks about now. Berger has written a lot of books that I want to read (Social Construction of Reality, In Praise of Doubt...), I felt like this was a good place to start to get an intro of his work before diving into some of his specific projects.

Berger's perspective is unique and mature; it comes at the end of a long and diverse career and he doesn't fit neatly into an ideological box as some of his stances will upset both liberals and conservatives. He speaks briefly but sharply on a wide range of topics in this book: economic development of third-world countries (marxism vs capitalism), development in S.E. Asia in light of Weber's protestant ethic, Pentecostalism in South America, Evangelicalism in America, culture wars and politics, multiple modernities and globalization, development after apartheid in South Africa, the ins and outs of academia, basic explanation of some key figures and concepts in sociology and even a sociological look at comedy. For some this list might be boring, but for others it is a treasure to have such a great mind writing on so many topics in less than 250 pages.

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